Displacement of teaspoons outside tearooms at the Burnet Institute,
Australia, was highly efficient, at the rate of nearly one teaspoon lost
per 100 teaspoon days. Despite the purchase of substantial numbers of
replacement teaspoons during the study period, most employees (73%)
remained dissatisfied with teaspoon coverage in the institute.
Although the scientific literature is strangely bereft of teaspoon
related research, the phenomena we have described are capable of
interpretation using some well known theoretical perspectives. For
example, in his classic essay The tragedy of the commons,3
Garrett Hardin describes the destruction of commons (grazing land open for
all local cattle herders to use) owing to individual herders grazing extra
cattle at the expense of their community. If every herder takes the same
approach, eventually the commons is completely overgrazed and useless to
everyone.
The tragedy of the commons applies equally well to teaspoons. In the
Burnet Institute the commons consists of a communally owned set of
teaspoons; teaspoon users (consciously or otherwise) make decisions that
their own utility is improved by removing a teaspoon for personal use,
whereas everyone else's utility is reduced by only a fraction per head
(“after all, there are plenty more spoons...”). As more and more teaspoon
users make the same decision, the teaspoon commons is eventually
destroyed. The fact that teaspoons were lost significantly more rapidly
from the Burnet Institute's communal tearooms (the “commons”) compared
with programme linked rooms, correlates neatly with Hardin's
principle.
We propose a somewhat more speculative theory (with apologies to
Douglas Adams and Veet Voojagig). Somewhere in the cosmos, along with all
the planets inhabited by humanoids, reptiloids, walking treeoids, and
superintelligent shades of the colour blue, a planet is entirely given
over to spoon life-forms. Unattended spoons make their way to this planet,
slipping away through space to a world where they enjoy a uniquely
spoonoid lifestyle, responding to highly spoon oriented stimuli, and
generally leading the spoon equivalent of the good life.4
Our data might also be contemplated through the prism of
counterphenomenological resistentialism, which holds that les choses
sont contre nous (things are against us).5
Resistentialism is the belief that inanimate objects have a natural
antipathy towards humans, and therefore it is not people who control
things but things that increasingly control people. Although it seems
unreasonable to say that the teaspoons are exerting any influence over the
Burnet Institute's employees (with the exception of the authors), their
demonstrated ability to migrate and disappear shows that we have little or
no control over them.
Future studies investigating the pattern of movement and loss of other
types of cutlery or other equipment (perhaps even more expensive or
important than teaspoons) could provide a broader picture of the
phenomenon under study. Microchipping and satellite tracking systems would
have enabled determination of the teaspoons' ultimate location (assuming
they remained on planet Earth).
We have no reason to believe that beverage production or consumption or
any other teaspoon related activities at the Burnet Institute are
significantly different from that occurring at other medical research
institutions, or indeed any other similar sized organisation; thus we
believe our results are widely applicable.